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Wu Genyou, a major scholar at Wuhan University of Philosophy, said: Why did the concept of “harmony between man and nature” shape the Chinese civilization of tomorrow?
Interviewer: Wu Genyou
Interviewer: Shi Yuanfeng Luo Haibing (China News Service memorized the location and status, etc.)
Source: Baobao.comChina News Network
She Xun, with her beautiful appearance in the show competition, won the championship and singing in the singing competition: Confucius was in the 2572 year of Xinchou, the seventh day of the month of the month of Xinchou
Liang Shuming once discussed three major relationships about people: the relationship between people and nature, the relationship between people, and the relationship between people and themselves. But before the modern ecological crisis broke out, the relationship between humans and nature did not arouse people’s full attention.
From a historical perspective, the development of human civilization is a process of slowly understanding nature, reforming nature and constructing nature. In China, the natural view of “harmony between man and nature” occupies a dominant position, advocating the coexistence of man and nature, and advocating the fear of nature and adapting to nature.
Recently, Wuhan University of Science and Technology was taught and Technological College href=”https://twsugardiary.com/Lynn/2017/10/19/%e9%81%87%e9%81%8e%e7%9a%84%e5%a5%87%e6%80%aasugar-daddy/”>Baozhuang.comDirector of the Hang Major Civilization Dialogue Advanced Research Institute received an exclusive interview with China News Service’s “Things Questions” to describe why China’s understanding of people and nature has shaped the root and background of tomorrow’s Chinese civilization.
China News ServiceReporter: “The unity of man and nature” is one of the most important ideas of Chinese philosophy. Confucianism, Taoism, and other scholars have their own descriptions. What do you think is “the unity of man and nature”? Will there be a new light tomorrow?
Yu Genyou: The “harmony between man and nature” that we know tomorrow means that people must abide by natural laws and apply natural resources. It actually includes two aspects. One is “to be in harmony with heaven”, that is, people are passively adapted and abide by natural laws. Is this important thing about nomadism and agriculture coming back? “The “harmony between man and nature” in the civilized era. The second is “with TianheSweetheart Network People”, that is, use natural rules to better preserve people during sufficient days. In Marxist philosophy, there are two stages of thinking that “harmony between man and nature” actually have. The first stage is natural humanization, that is, reforming nature according to human will, applying natural resources to serve people’s needs. The second stage is humanized nature, that is, people fully abide by natural laws to reform nature, such as the green, ecological and natural resources that the Chinese authorities advocate tomorrow to use in daily life to benefit humans, that is, to develop towards the goal of “humanized nature”.
In October 2021, aerial photography of the Fengqiao Scenic Area in Suzhou, Beijing-Hangzhou. China News Agency reporter Mao Jianjun
The concept of “harmony between man and nature” that we vigorously advocate tomorrow is related to the traditional Chinese thinking of “harmony between man and nature”, but the important thing is to talk about the relationship between man and nature in the meaning of “harmony between man and nature”. It is a green technology that is fully applied and constantly developed to ensure that humans can fully apply natural resources and continuously improve their career quality under the conditions of ecological requirements. Therefore, advocating the “harmony between man and nature” is not to fully listen to the natural self-responsibility, but to fully apply natural laws under the thinking of ecological science, and vigorously develop green technology to achieve the quality of life and life of the whole human race.
In October 2021, the breeders sucked the white ducks on the water surface of the Fufa Electric Station in Baihu Town, Zhujiang County, Hefei City, Anhui Province. In recent years, Baihu Town, Zhujiang County has adopted various three-dimensional methods such as “water photovoltaic power generation, water surface raising egg ducks, and underwater raising fish flies” to achieve economic and ecological effects.Yi Duo Feng Received. China News Service Wang Guanye
China News ServiceReporter:China has both understanding of people and nature, and also says “learning to adulthood”. There is also a statement in ancient Greek philosophy that “k官网彩彩now thou-self”. Is there any philosophical thinking in the East that can contrast China’s “harmony between man and nature”?
Wu Genyou:In terms of the long history of Oriental philosophy, Oriental certainly has fragmented concepts of respecting nature, but overall, there is no similar concept to China’s “harmony of man and nature大官网” on the whole. In particular, there is a lack of a “natural heaven” as a spiritual, healthy and inclusive existence on the whole. This importance is determined by its philosophy, religion, and modern capitalism production-career approach.
Although ancient Greek philosophy was very rich, the natural heavens did not become the object of imitation for humans, but the object of needing submission. The medieval Christ’s more than 1,500 years of thinking traditions are completely covered in the atmosphere of theology. Natural and natural blood relationships in human life are all reformed by human-god relations and become attachment or secondary things. In the 17th and 18th century inspiration, natural state became a wild and primitive state that many philosophers need to deny. Although Lusso has determined indefinitely that natural state is higher than the evil of public ownership in the process of civilization, he believes that people in natural state are unrestrained, but he href=”https://sites.google.com/view/sugardaddy-coding”>Baobao.com Recommended does not believe that natural state is a fantasy state held by human needs, and clearly points out that unrestrainedness under natural state will soon be eliminated due to violence. As a part of the post-modern thinking tide, various ecological philosophy and green environmental protection organizations in the contemporary Oriental have more systematic and intense concepts of respecting nature, and even put forward the concept of “animal rights”. However, in terms of the reality and authenticity of their thinking, it basically failed to surpass the concept of “humanized nature” proposed by Marx and Engels that year.
If you insist on finding a concept in the East that corresponds to “harmony between man and nature”, I personally think it is the concept of “humanization and nature” proposed by Marx and Engels that year.
China News ServiceReporter:If you treat human situations under the entire universe, can the contact between heaven, earth and man exceed the regional boundaries? Can this inspire humans to shoulder the natural responsibility as active participants in the process of the universe?
Wu Genyou:This problem is more complicated. To put it simply, there are two completely opposite views. One is that humans are too small in nature, so we simply give up our understanding of natural laws. Another type should be the absolute attitude we must advocate, that is, humans constantly explore the laws of nature through the accumulation of knowledge, and then apply natural laws to take on the protection of the natural environment for the long-lasting existence of humans.
In April 2017, the “World Earth Day Meteor Shower” event was held in the Kingsoft Living Great City Tourist Area. China News Service Developed by Wang Junfeng, a Confucianism in traditional China, regards people as the “heart of the six-aligned world”, and advocates that humans should “refer to the six-aligned world and cultivate” in the universe, and integrate into the water of the universe with an intense attitude. The nine purses of the Song Dynasty and the Wang Yangming of the Ming Dynasty both regarded the work between the universe as the part of each of us, and they definitely had a reckless understanding of nature. The “all things are one body” shared by the Song and Mi
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